Geschichte Serbien-Montenegro's identisch - Ein Volk eine Ethnie
Erstellt von Dokon, 09.01.2011, 12:16 Uhr · 66 Antworten · 6.641 Aufrufe
Du bist ein Narr. Dioclea, Antivari, Shkodra und Ulqin waren die Hochburgen der katholischen Albaner. Doclea oder wie es bei euch genannt wird duklja waren die, die als erstes ein Koenigrei h entstehen lassen haben. Selbst nimanja kam aus dioclea und war Katholisch. Zweitens ist jedem Historiker und Kenner Montenegros klar das ihre braeuche identisch dem der Albaner waren und sind. Die groessten und aeltesten Familen Montenegros wie die Drekalovics, piperovics, Vasojevics und Kucs haben albanische Wurzeln und sind mit den albanischen Krasniqis, Hotis und Kelmedis verwandt. Der Grund ist einfach gefunden. Die Staemme teilten sich in Katholiken und Orthodoxe. Di. Orthodoxen Albaner wurden mit der Zeit alle Serben und sind heute die nationalistischsten Montenegriener. Aehnlich ist dieses mit den Arvaniten aus Griechenland die heute stolze Hellenen sind obwohl sie albanischer Herkunft sind. Auch deine Auswanderungs Theorie ist nicht richtig du Esel. Montenegriener sind eine eigenstaendige Ethnie. Ihr seit zwar in Religion und Sprach aehnlich aber bestimmt nicht in Herkunft. Merk dir in Kosova gab es auch orthodoxe Albaner und Vlahen und das ncht wenige. Im heutigen decan lebte die letzte orthodoxische Familie die sich Demukaj nennen vorher hießen sie Nimani und sorgten sich um die Decani Kirche. Du hast nichtmal ansatzweise eine Ahnung von Montenegro.
Falsch Dioclea war auch im Frühen Mittelalter von den Katholiken BEWOHNT sprich nicht SLAWISCH
Und wenn sie nicht gestorben sind dann leben sie noch Heute.
Duklja war früher ein illyrische Ortschaft in der Antike wurde aber dann von den Römern erobert die Slawen kamen erst viel später.
Ist es aber doch; es ist im Zentrum der Katholiken gewesen.
Stefan Nemanja wurde nicht in Duklja geboren sondern im heutigen Podgorica im Stadtteil Ribnica ist zwar nicht weit von Duklja aber ist nciht Duklja.
Die Wurzeln der Clans wie der Berisha finden sich dort.
Habe ich ja nicht behauptet. Ich habe nur wiedergegeben das er ein Katholik war. Oder willst du jetzt behaupten er war es nicht ?
Das selbst Nemanja Albaner sein soll das sprengt natürlich alle Grenzen.
Muss Fakten nicht ins lächerliche ziehen, wenn du keine Argumente hast ...
Aber das kennen wir ja schon Napoleon war Albaner, Michael Jackson, Milos Obilic, Car Lazar alle waren sie Albaner.
Ich weiss nicht was du damit sagen willst....
Die serbischen Kirchen waren mal albanisch so wie Kosovo aus dem albanischen Wort Birne kommt und nicht aus dem serbischen für Amsel wie Amselfeld dessen Bedeutung die Provinz trägt. lol
Albaner die Orthodox waren wurden eher zu Serbophonen das stimmt.
Die meisten Albaner waren Orthodox und von byzanz geprägt demnach müssten fast alle Albaner Serben sein.
Siehe die Drekalovics und Vasojevics. Ähnlich wie in Griechenland wo die Arvaniten griechisch wurden aufgrund der Religion.
Zitat von illyrian_eagle
Ja ja die ganze Welt sind Albaner wie lächerlich du bist. Lese dir bitte den ersten Post in diesem Thread nochmal genau durch was du sicherlich nicht gemacht hast.
of the Orthodox Metropolitanate of Montenegro and the Littoral
© Orthodox Metropolitanate of Montenegro and the Littoral 2000
Courtesy of Orthodox Metropolitanate of Montenegro and the Littoral
Part one: Zetan Orthodox Metropolitanate
The Orthodox Metropolitanate of Montenegro and the Littoral exists continually for 780 years as an integral diocese of The Serbian Orthodox Church. It was founded in 1219. by St. Sava (Nemanjic), who also became the first archbishop of The Serbian Autocephalous Orthodox Church. After the status of an autocephalous orthodox church was granted to the Serbian Orthodox Church in 1219 in Nicea by the Ecumenical Patriarch Manuel Sarantenos and confirmed by the Emperor Theodore Laskaris, St. Sava decided to divide the area which was under his ecclesiastical jurisdiction into nine dioceses. One of these was the diocese of Zeta (the southern half of modern Montenegro). The seat of Zetan bishops was at that time in the Monastery of St. Michael the Archangel in Prevlaka (near today's city of Tivat) The first Zetan bishop was to became St. Sava's disciple Ilarion Sisojevic.
Zetan diocese was elevated to the status of Metropolitanate by the decisions of the state-church council of Skoplje in 1346, presided by the Serbian Emperor Stefan Dusan.
The fall of the Serbian medieval state 1389. to the Turks after the battle of Kosovo and the gradual disintegration of its parts in the 15th century together with the Venetian conquest of coastal cities of Kotor, Budva and Pastrovici region in 1420-23., endangered The Zetan Orthodox Metropolitanate. In 1452. Venetians destroy the Orthodox Monastery of St. Michael the Archangel in Prevlaka to ease their plans for forceful conversion of the orthodox Christians from these parts of the coast into Roman Catholic faith. From 1452. the seat of the Metropolitanate moved from: St. Mark's Monastery in Budva, Monastery of the Virgin Mary in the mountains close to the city of Bar, St. Nicholas's Monastery situated on Vranjina (Skadar Lake), St. Nicholas's Monastery in Obod (Rijeka Crnojevica) to Cetinje Monastery built in 1484. When Zeta plains finally fell to the advancing Turks, the grand duke of Zeta Ivan Crnojevic with the part of his people moved to Montenegrin mountains that once were just a part of the medieval Serbian state called Zeta.
The history of Montenegro begins from this point. Ivan Crnojevic bought the printing press in Venice a few years before his death in 1490. His son Djuradj becomes the next grand duke, and in 1493. he, with the help of a priest-monk Makarije, prints the book that is the first one ever to be printed among the south Slavs. That book is the "Oktoih", a Serb-Slavonic translation from the original Greek of a service book that is today still regularly used in the daily cycle of services in the orthodox church. Montenegro in 1499. finally falls to the Turks and that coincides with the disappearance of the Crnojevic family from the historical scene. From then on the name Orthodox Metropolitanate of Montenegro is being used instead of the old name Zetan Orthodox Metropolitanate.
Zitat von illyrian_eagle
The same study indicated that the Albanian-speaking, Slav-speaking (Monte Negro included)
as well as Valaches (Vlachi) of the greater Macedonian region are in their majority also autochthonous
and therefore the influences from abroad mainly concerns the adoption of the chronologically younger languages, which are in use today.
die montenegriner von heute sind einheimisch, nicht eingewandert als slawischer volksstamm.
Schon wieder so ein Müll-Thread. Dabei schreibst Du es doch selbst schon: Montenegriner werden quasi als Führer der Serben geboren, alles Großartige in Serbien verdankt Ihr uns Montis. Und kaum läßt man mal einen von Euch ans Ruder, geht prompt alles schief, siehe Miloević. Serbien braucht die Montis als Führer, aber Montenegro braucht Serbien nicht.
Zitat von Dokon
Aber Ihr müßt keine Angst haben, wir versorgen Euch weiter mit Führern und Vordenkern, damit aus Euch nochmal was anständiges wird.
Zitat von skorpion
Müll sagt er deine Komentare von papa Tito sind Müll nichts anderes. FAKTEN MEIN JUNGE FAKTEN!
Ob Milosevic wohl auch Montenegriner ist genauso wie Karadzic und Arkan du Vollpfosten! Da hat sich wohl einer selber ins Fleisch geschnitten. Alle serbischen Führer sind Montis auch Boris Tadic.
Mal davon abgesehen das es damals keine Montis gab der Name für die Region entstand zur Zeit der Osmanen also weit nach diesen Herren die du zitiert hast. Die haben sich im Gegensatz zu dir als Serben ausgegeben eigentlich alle Montis damals auweia gleich zweimal ins eigene Fleisch geschnitten.
Das ist auch Müll gell? ^^
Serbian state in Zeta (X - XV c.) The first traces of human settlement in the present-day territory of Montenegro date from the middle Palaeolithic period. Archaeological finds from the Crvena stijena (Red Rock) cave contain artefacts from different epochs held to be between 60 and 35 millennia old. These were mostly tools, hunting weapons, jewellery and items used for religious purposes. Objects close to the Starcevo culture have been discovered throughout present-day Montenegro, thus traces of human settlement bespeak of a continuity of living in these spaces before any document emerged.
Human detriments were first mentioned in Psuedo-Skilis' work dating from the 4th century BC. The Illyrian tribes Ardijeji and Enheleji lived in the territory of present-day Boka. The Romans fought during the First Illyrian War (229-228 BC) and the Second Illyrian War (219) against the Ardijejis. The Romans drove them from the littoral into the interior, where they died out eventually. To the south, around Lake Skadar, lived the Leojejis who had the fortified towns of Scutari and Meteon. The Doklejis lived nearby. Roman conquest ended with the Third Illyrian War (107-108) BC. The Romans encompassed all the territories but failed to consolidate their authority. In AD 6, Baton fomented an uprising which lasted for three years. Only after suppressing the uprising did the Romans strengthen their rule and gradually begin Romanizing these regions. When the Roman Empire split into the Eastern and Western empires, the territory of present-day Montenegro belonged to the province of Previlis or Prevalis. The province was centred in present-day Scutari, and the population lived chiefly by farming and livestock breeding. The earliest Slavic settlers arrived in the 6th century, bur soon moved on. Their arrival resembled plundering raids rather than actual habitation. Actual Slavic colonization took place in the 7th century; first the Slavs launched attacks with the Avars, and then continued on their own, settling down and establishing larger settlements. Mingling with the indigenous population, they adopted many of their customs and took up farming.
Information about the first Serbian state in Zeta is quite unreliable until the 11th century. What can be stated positively is that he first Serbian state in Zeta encompassed a region subsequently called Brda and a small part of the Montenegrin coast. Its northern border stretched from Risan up to the source of the Piva river, and the southern border descended to Kotor and Scutari. In the 11th century, the Byzantine towns of Kotor and Scutari became part of the state of Zeta though most of the population was Roman and would remain so until the 17th century.
The first ruler of Zeta about whom some information has been preserved was Jovan Vladimir. He ruled from 970-1016 and his capital was in Scutari. When unrest broke in the state of Tsar Samuel of Macedonia, Vladimir refused to recognize Samuel's suzerainty and tried to become independent. The war lasted for several years, and Vladimir was defeated. Samuel took Zeta, captured Vladimir and imprisoned in Struga. Soon after, however, Vladimir and Samuel reconciled. Samuel gave Vladimir the hand of his daughter in marriage and invested him with governance of Zeta.
Aside to this historical story runs a legend which subsequently served as the basis for many medieval novels about Vladimir and Kosara, and attained literary actualization during the period of national romanticism. History and legend concur up to the point when Samuel captured Vladimir. Legend has it that Princess Kosara saw the prisoner, took pity on him and then fell in love. She prevailed upon her father and Vladimir became the Tsar's son-in-law. After the death of Samuel, his nephew Vladislav invited Vladimir to Struga to confer with him and had him killed while the latter was leaving church. According to the legend, Kosara endeavoured to convince Vladimir not to trust Vladislav, but failed. After Vladimir's death strife was created in Zeta over the throne in which Vladislav attempted to become involved, though without much success. The grave of Vladimir and Kosara lies in Scutari, and the Orthodox Church has made him a saint.
In the struggles for power, Vojislav (1034-1050) gained dominion over Zeta and Trebinje by relying on Byzantium and recognizing the suzerainty of the Byzantine emperor. After the death of Basil II when unrest broke out in Byzantium, Vojislav stirred up an uprising in an attempt to take advantage of the situation. The uprising was quickly crushed, Vojislav was captured and taken to Constantinople. Breaking out of prison, he returned to Zeta, fomented another uprising and after defeating the Byzantine near Bar (1042), Vojislav retrieved Zeta and Trebinje and annexed Raska and Hum to his state.
Mihajlo Vojislavljevic (1051-1081), the son of Vojislav, hastened to reconcile with Byzantium and recognize its suzerainty in order to consolidate his rule. After a considerable period of time, when an uprising of Macedonian Slavs broke out under Djordje Vojteh (1072) in Byzantium, Mihajlo assessed he should take part in it, sending troops commanded by his son Bodin to aid the insurgents. Bodin defeated the Byzantine army near Prizren but suffered heavy losses at Paun in Kosovo, falling captive to Byzantium. As the unrest in Byzantium failed to quiet, Mihajlo took advantage of a Norman meditation to release his son Bodin and obtain independence. He appealed to Pope Gregory VII who recognized him as king, separated Zeta from the archbishopric in Split and established a bishopric in Bar (1077).
The last of the more significant rulers of Zeta prior to the period of the Nemanjic house was Bodin (1081-1101). Bodin pursued the policy of his father, relying on the Curia and the Norman’s rather than waging a direct war with Byzantium, the occupied Bosnia and Raska. When Byzantium checked the Norman’s, Bodin reconciled with it, losing Raska in return. To compensate, the Pope raised the bishopric to the rank of archbishopric and granted the archbishop of Bar the title of primate of Serbia. After the death of Bodin, struggles for the throne broke out again, lasting for several decades. Bodin's first heir was a certain Vukan from Raska who should not be confused with Nemanja's son Vukan who governed Zeta after Nemanja's abdication. Finally, the grand zupan of Raska Stefan Nemanja became involved in the struggles, and with aid from Byzantium from 1183-1196 extended his rule on to Zeta.
Cultural circumstances in the early state of Zeta
The oldest written document preserved from the early state of Zeta is the Genealogy of Bar dating from the 12th century, referred in scientific circles as the Chronicle of Pope Dukljanin. The original has not been preserved. There is enough evidence to indicate that it was written in the Slavic. Only one copy of the Latin translation, which was discovered in Bar, has been preserved. The Chronicle, though not very reliable, is the sole source of information for the early period in the history of Zeta. It contains traditions testifying to the existence of different forms of popular creativity by word of mouth. The Genealogy also includes individual documents of which originals have not been preserved.
Individual forms o written literature, chiefly prayer-books and liturgies, existed in the coastal towns of Budva, Bar, Ulcinj, Kotor and Perast for the churches erected there. Some of the contain the hagiographies of saints to whom they are dedicated. The most renown shrines dating from that period are the church of St Trifun in Kotor (809), the church of St Mihailo in Ston (late 10th an early 11th centuries) and the St Toma church in Kuti (11th century). The churches were erected chiefly in the Roman or Byzantine styles until 1228 and the appearance of Franciscans who endeavoured to introduce their own style. Unfortunately, only fragments of the paintings have been preserved.
Even though Stefan Nemanja directly engaged in the struggles for Zeta and won dominion over it, he was officially granted the rule by Byzantium. At the time, state traditions in Zeta were so firmly established that it received a kind of autonomy. Zeta was ruled by a governor who was by tradition heir to the throne of Raska. When Nemanja abdicated, leaving the throne to his younger son Stevan, his eldest son Vukan received governance of Zeta. For a short period, Raska and Zeta were separated. When Vukan engaged in a war with his brother and St Sava reconciled them, the unity of Zeta and Raska was resorted. However, Zeta continued to nurture strong, separatist’s tendencies during the entire Nemanjic period. The roots of this stem not only from the established state tradition but also the different cultural level of the two Serbian provinces. Compared with Raska, Zeta was economically more developed and culturally advanced.
The advance continued during the Nemanjic period, in particular during the reign of King Uros I who marked roads, opened mines, granted benefits to coastal towns which developed trade, erected new churches and monasteries and restored old ones. The king was assisted in this by his mother Jelena of Anjou who made sure that relations between the Serbian state and the coastal towns were as good as possible. predominantly Roman or Greek, the coastal towns had internal autonomy, they paid tribute, but the suzerain did not interfere in internal affairs. They occasionally changed patrons which in time helped increase their autonomy. Each town had its own statute which defined the rules of conduct and under which the municipal administration was organized.
Overly impatient heirs sometimes took advantage of the separatist aspirations nurtured by the landed gentry in Zeta to rise against central rule. Thus Stefan Decanski, subsequently a king, rose in 1314 against his father King Milutin; he was defeated, blinded and sent in shackles to Constantinople, while his younger brother Constantine was invested with governance of Zeta. Dusan, too, rebelled against his father, but the two eventually reached an agreement.. The Zeta and Albanian landed gentry would not forgive Dusan for the agreement. At the beginning of his reign a landed proprietor, Bogoja, and the Albanian Dimitrije Suma rebelled, apparently aided by Dusan's stepmother, the widow of Stefan Decanski. Dusan quelled the rebellion and came to terms with the insurgents, although during the reign of Tsar Uros, with the empire crumbling down, the landed gentry of Zeta was the first to become independent.
Cultural circumstances during the period of the Nemanjics
Some of the most outstanding literary works and artistic monuments of the Nemanjic era were created in the spaces of Zeta, above all Miroslav's Gospel, written in 1180 for Prince Miroslav of Hum, nephew of Stefan Nemanja. It was written on parchment, adorned with miniatures and initials in color, and accompanied by illustrations which altogether make a masterpiece in the skill of writing for many subsequent periods. It was written as a liturgical book for Miroslav's endowment, the church of St Petar in Bijelo Polje. The church is one of the first endowments erected by a Nemanjic in these spaces, and also on of the first monuments erected in this territory during the renaissance of the Palaeologus dynasty.
Another significant piece of literature is Vukan's Gospel dating from the late 12th and the early 13th centuries. now kept in Leningrad. It was commissioned by Nemanja's eldest son Vukan and belongs to the same artistic school as does Miroslav's Gospel. Illustrated with elaborate initials, miniatures, letters in different colors, it is significant both as an artistic and literary record of its date.
The Collection of Father Dragoje , written at about the same time, contained various traditions, legends and anecdotes and was characteristic of the medieval period. Unfortunately, mere fragments published by Panta Sreckovic supplemented by his brief descriptions tell us all we know about this work, as it was burnt away on April 6, 1941 in the National Library in Belgrade.
Wherever they ruled, and thus in Zeta, the Nemanjic rulers left behind many churches and monasteries as their endowments. Above all, the church of St Petar in Bijelo Polje, erected between 1124 and 1166. The church was built for nearly 40 years and contains traits distinctive of a transitional period in art in which various styles and epochs were mingled. Another edifice of the Nemanjic epoch is the monastery of Djurdjevi Stupovi (Djuradj's Columns) of 1219. In addition to rich paintings inside, characteristic of this period of the Nemanjic epoch, the exterior is elaborately decorated in plastic. The monastery of Moraca, completed in 1252. is much simpler on the outside, but its frescos are a tribute to our medieval painting.
The existence of an art school in Kotor whose masters were mainly Franciscans is concordant in time with the period of the Nemanjic rule in Zeta. In addition to numerous icons painted for the coastal churches, some of which reached the other side of the Adriatic, the masters in Kotor also painted frescos and were good architects. The influence of the Kotor art school is felt on Studenica, from the marble coating enveloping the church to the plastic, both on the shrine and on Radosav's parvis. The most renown master from Kotor was Fra Vito Kotoranin, who painted the endowment of King Stefan Decanski, the monastery of Visoki Decani, wielding the experiences of the Renaissance and mingling Byzantine tradition with new trends in painting.
The Balsic family became quite independent towards the close of the reign of Tsar Uros. They were first mentioned as the rulers of Bar in 1360. Until 1421, they were the actual rulers of Zeta. When Vojislav Vojinovic engaged in a war with Dubrovnik, the Balsic family did not side with him but displayed complaisant neutrality towards Dubrovnik. Taking advantage of the war, they expanded their region from Drivast to Ulcinj. Three brothers, Stratimir, Djuradj and Balsa strove to establish family ties with the neighbouring landed gentry and thus further expand their territories. In 1366, the Balsic brothers formally declined to recognize the supreme rule of Tsar Uros and relied on Venice, in order to project their independence as much as possible. Venice agreed to the Balsic brothers having their own fleet in the Adriatic on condition they never use their ships against the interests of the Republic.
Djuradj Balsic waged wars with Dubrovnik and fought Albanian tribes. After the death of King Vukasin in 1371, he conquered first Prizren and the Pec. In a war between King Tvrtko an Prince Lazar against Nikola Altomanovic, the Balsic brothers sided with Lazar and Tvrtko; they gained Dragicevce, Konavlje and Trebinje and compelled Dubrovnik to pay annual tribute od 200 perpers. In 1377, Tvrtko seized Dragicevce, Konavlje and Trebinje from Balsic, and after the death of Djuradj, Vuk Brankovic succeeded in retrieving Prizren. Djuradj's heir, Balsa II, married the daughter of the Albanian nobleman Karlo Topi and through the marriage acquired Vlora, Breat and Himara. He fought a long war with King Tvrtko of Bosnia and defeated him. Under the peace accord, Balsa II became lord of Durazzo. However, after his death in 1385, the Albanian towns came into the possession of his wife and were separated from the state of Zeta. The state of his heir Djuradj II was reduced to the region of Lake Skadar and a small portion of the littoral around Ulcinj. A conflict with the Turks ensued and in one of the battles Djuradj II was captured.
After yielding Scutari to the Turks, Djuradj relied increasingly on Venice, recoiling more and more from the Turks. Although he was married to the daughter of Prince Lazar, Jelena, Djuradj II did not take part in the battle of Kosovo. He apparently strove, rather short-sightedly and erroneously, to steer his politics towards the Adriatic neighbor and shun Balkan conflicts, but failed. His heir, Balsa III (1403-1421), radically changed the foreign policy of Zeta. he viewed Venice as Zeta's arch enemy and waged long and exhausting wars with it by relying on the Turks. Balsa first attacked Kotor, and then, took advantage of the 1405 rebellion in Scutari and the Scutari region against Venice to conquer Scutari and Drivast with Turkish assistance. Soon the fortunes of war changed and Venice retrieved Ulcinj, Bar, Budva and a large part of the surrounding area of Scutari and Drivast. Aveary from the wars, Balsa III went his uncle, Despot Stefan Lazarevic, where he died. Balsa's death gave Despot Stefan Lazarevic a chance to get involved in the fresh struggles for Zeta and annex it to the Despotize.
Jelena Balsic, sister of Despot Stefan Lazarevic and daughter of Prince Lazar, exerted considerable political influence on her son and was an important cultural figure at her time. She liked to write; the Goricki Collection has been preserved and contains the correspondence of Jelena Balsic with individual monks on literature, philosophy, religion and everyday life. Some art historians consider Jelena Balsic the first Serbian woman writer, stating in corroboration that her letters were written in good language in a fine, lapidary style, with a markedly imaginative imagination. In addition to being a writer, Jelena had several endowments erected, such as the Mother of God Krajinska, the church of St Djordje in Beska and small churches in the islands Striceva Gorica and Moranta in Lake Skadar.
Like most feudal lords who wanted to become independent, the Balsic family, too, devoted much attention to their administration and had a well organized court office with many scribes who displayed much skill in decorating charters, engraving seals and perfecting their hand. They gladly issued charters, granting privileges and recognizing acquired rights to lesser feudal lords, coattail towns, churches and monasteries. They also minted their own money, and as much as possible during times of war, the Balsic family did much to promote handicraft and trade.
After the death of Balsa III, Despot Stevan Lazarevic annexed Zeta to the Despotize of Serbia, braking off the struggles for the throne which started during Balsic's sojourn in Serbia and because of which Balsa III left Zeta. The Venetian succeeded in taking Bar and Ulcinj, and soon after conflicts arose with what was left of the remnants of Byzantium, with Albanian tribes and Venice. Fearing Turkey as a major threat, Stefan hastened to come to terms with his neighbours in Zeta and soon after, by the tradition rendering him rightful succession to the throne of Zeta, he invested his nephew Djuradj Brankovic with governance of Zeta. Djuradj fought with the Venetian for some time and then concluded a peace treaty which in a way represented a division of the spheres of interest, conceding to Venice Scutari, Bar and Ulcinj, with Drivast belonging to the Serbian state.
In the struggles for succession after the Balsic family, Stefan, or Stefanica, Crnojevic rapidly emerged and during the period close to the fall of the Despotize became one of the most powerful feudal lords in Zeta. After the fall of the Despotize to the Turks, the Crnojevic family rose, becoming the last dynasty of Zeta and the first of Montenegro, as the Crnojevic family named their estate Montenegro and their subjects Montenegrins.
Making advantage of the troubles which raged in these spaces during the entire period Zeta was part of the Despotize, Stefanica-Stefan Crnojevic opted for Venice in order to distance himself as much as possible from central rule. In 1452, he recognized Venetian rule, became the "supreme voivode of Zeta" and received 500 ducats per annum. The agreement created misunderstandings in the Crnojevic family, but Stefanica emerged as the winner. The agreement with Venice also strained relations between the Despot and Crnojevic. When the Grbljani tribe rose against Venice, Stefanica quelled the rebellion. After this an attack by the Despot's army ensued and Crnojevic 10th Mt Zabljak temporarily. The Despot's second army suffered defeat, thus Stefan Crnojevic expanded his lands to the River Moraca and in 1453 retrieved Mt Zabljak, areas surrounding the rivers Zeta and Moraca and the surrounding area of Podgorica.
When the Turks took Medun in 1456, Crnojevic was forced to repulse Turkish attacks and come nearer to Venice. Under an accord in Vranjina in 1455, a treaty was concluded with Venice in the communes of Upper Zeta whereby Crnojevic recognized Venetian suzerainty. Venice was under the obligation not to interfere in economic relations and respect the laws of the Montenegrin metropolis. Steering a middle course between Stefan Vukcic Kosaca, who became increasingly i involved in the affairs of Zeta, Venice and Despot Djuradj Brankovic, Stefan Crnojevic finally opted for Stefan Crnojevic finally opted for Stefan Vukcic Kosaca, giving his son Ivan as hostage, who stayed hostage with Stefan for ten years.
Stefanica was succeeded by Ivan Crnojevic (1465-1490) who tried to rid himself of Venetian influence. After stirring up the Grblji and Pastrovici clans, Ivan launched an attack on Kotor but failed to take it. Subsequently Ivan as hostage, who stayed hostagetor but failed to take it. Subsequently Ivan and Venice reconciled under the same terms under which Stefan and Venice cooperated. This compelled Ivan to join the Venetian in their struggles in Albania which caused fresh complications in his relations with Turkey. In order to save himself of frequent Turkish raids, Ivan recognized Turkish suzerainty in 1471 in addition to recognizing Venetian supreme rule, and was under the obligation to pay 700 ducats annual tribute. As Ivan continued to rely on Venice, the Turks continued to raid his territory. Ivan stopped paying tribute after losing lands on the left banks of the Moraca and Zeta rivers. Venice conferred upon him an aristocratic title, promised him military aid and shelter should the Turks rout him. After the battle of Scutari, in which Ivan triumphed, and taking advantage of Turkey's engagement in Asia Minor, Ivan endeavoured to secure his lands by erecting a chain of fortresses of which the most well-known is in Obod. Together with Vojvode Vlatko Vukovic of Herzegovina, he waged wars against Turkey with initial success.
In early 1477, the Turks launched fresh conquests. One Turkish army attacked Albania and another Upper Zeta. In 1478, the capital Zabljak fell. Ivan sought shelter in Italy and Montenegro fell under Turkish dominion temporarily. Ruling over Ivan's lands was a certain Voivode Daut about whom little is known. As the Turks were preoccupied with internal strife in the empire after the death of sultan Mehmed II (1481), Ivan returned to the country and came to terms with Sultan Bayezid II.
In 1475, Obod became the capital of the Crnojevic state. Soon Ivan moved the capital to a then unknown village under Mt Lovcen - Cetinje. There, in 1482, he recited his own residence, set up court offices, and two years later erected the monastery of Cetinje. During his long reign, Ivan achieved considerable independence in his relations with Venice, but his son Djuradj consolidated these ties.
During Ivan's reign the economic structure of the country altered. Ivan granted a large number of benefits to tribal chiefs who gained considerable independence. He quarrelled with Venice over salt pans in the Adriatic which the Republic annexed during his refuge in Italy. He restricted trade with coastal towns. Stimulating handicraft, Ivan wanted to make his state capable of existing independently economically.
When Djuradj Crnojevic assumed power in 1490, distension was created in the Crnojevic family pressure increased from the Turks and Venetian. In order to quiet the Venetian, Djuradj married a Venetian landed properties, which was not welcomed in Montenegro. If he was not successful enough in foreign politics, Djuradj was quite successful on the plane of culturally advancing his country. He founded a printing office in which the first book in the Cyrillic were printed. Towards the end of his reign, Djuradj made some arrangements with the Kingdom of Naples with the aim of stirring up Albanian tribes in southern Italy and creating unrest in Turkey. Djuradj's brother Stefan stood by the Turks, thus Djuradj was forced to leave the country.
Stefan was the nominal ruler of Montenegro for two years after which he was forced to leave and Montenegro fell under Turkish dominion. Djuradj attempted to return from Venice and retake the throne and negotiated on the matter with the sanjak-bey of Scutari. The sanjak-beysent Djuradj to Istanbul and the sultan gifted him an estate in Anatolia.
Djuradj's departure to Turkey closed the independence of Montenegro and the territory was controlled by Djuradj's islamized brother Stanisa Skender-beg.
Ja, das ist auch Müll. Aber es ist mir zu lang, um es vollständig zu lesen, Du kubanischer Möchtegern-Grieche.
Zitat von _Hajduk_
Von Ivanjica im Forum Kosovo
Letzter Beitrag: 27.03.2012, 18:03
Von _Hajduk_ im Forum Geschichte und Kultur
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